Riches the baggage of virtue.


Frances Bacon

I CANNOT call riches better than the baggage of virtue. The Roman word is better, impedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared, nor left behind, but it hindereth the march; yea, and the care of it, sometimes loseth or disturbeth the victory. Of great riches there is no real use, except it be in the distribution; the rest is but conceit. Continue reading

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Plotinus’ theory

Plotinus

One

Plotinus taught that there is a supreme, totally transcendent “One”, containing no division, multiplicity or distinction; likewise it is beyond all categories of being and non-being. The concept of “being” is derived by us from the objects of human experience called the dyad, and is an attribute of such objects, but the infinite, transcendent One is beyond all such objects, and therefore is beyond the concepts that we derive from them. The One “cannot be any existing thing”, and cannot be merely the sum of all such things (compare the Stoic doctrine of disbelief in non-material existence), but “is prior to all existents”. Thus, no attributes can be assigned to the One. We can only identify it with the Good and the principle of Beauty. Continue reading